The Historic Brick Warrior Run Church is the 3rd Warrior Run Church.
The First Church
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The first Warrior Run Church was built "where the creek of the same name entered the Susquehanna River", on a "piece of ground that was almost surrounded by water", in what is today Watsontown Park. In some histories, there is mention of Shikellamy having a village there at one time, and a possible Indian Burial Grounds nearby.
In 1772 a congregation was formed by the Presbytery of Donegal and named the Warrior Run Church, and it's possible the congregation was meeting as early as 1769. In 1775 a missionary was sent by the Donegal Presbytery on a “circuit ride” that included the West Branch valley. The Reverend Phillip V. Fithian, who was a graduate of Princeton University and had studied with James Madison, Aaron Burr, “Light Horse Harry” Lee (father of Robert E. Lee) and was a tutor to Councellor Carter’s children, was chosen for the assignment.
On July 6th 1775, Fithian traveled along a road being built along the river, from Northumberland Pa to the Buffalo Valley. He wrote:
"The road lies along the river…
such a fertile, level, goodly country I have perhaps never seen - wheat, and rye, thick and very high, oats in
general through the field, as high as a six railed fence!”
On Wednesday July 12th 1775
reverend Fithian once again continued his journey up the West Branch valley
towards his neck the next destination wire run. And Mr. fruit accompanied him as
far as the Buffalo valley.
They forded the river near where
the Slifer house now stands and followed the east Bank of the river. Fithian
wrote in his journal “the country on both sides of the water is very inviting,
most admirably fertile. Mr. fruit left me, on I jogged alone. A narrow bridle
Rd. logs fallen across it, bushes spread over it, but i came at last to Captain
Pipers at warrior run.”
Captain William Piper, in 1775,
owned land that is today the site of Dewart.
A captain in one of the Pennsylvania regiments like many of the other
officers he was awarded tracts of land, and had originally come from the
Shippensburg area.
Fithian and had many complimentary
things to say about Piper's wife, whom he said “keeps a clean house, neat, well fixed beds.
Here I have not seen or felt either a bug, or flea”, and was also charmed by
the couples 10 year old daughter
Peggy. He was not however impressed by
the captain. At one point in his journal he called him slothful and he
frequently referenced Captain Piper's love of drink.
Fithian wrote: “ towards evening,
I took a ramble with Peggy, who was recruited into the woods to find and bring
in cows. She showed me their ‘sugar-tree bottom’ out of which Mrs. piper as she
told me herself, makes yearly, plenty of sugar for her family's use. I am
charmed with each of the calm evening's musical entertainment.”
On Saturday July 15th,
Fithian noted that when Captain Piper was awakened, “there was something
remarkable in his conduct, after he wakes he would drink no more, and before
evening was perfectly sober. I am told that he is always sober and devout on
the Sabbath.”
“I took a walk after the rain on
the Bank of the river. Surely these shady banks were made for contemplation. I
cannot sit myself down under any of the green trees but I am thrown at once
into a course of thinking…. My wonder ceases that the Indians fought for these
happy valleys.”
On Sunday July 16th 1775, Fithian
preached at Warrior Run. In his journal he writes:
This meeting house is not yet
covered. A large assembly gathered. I preached from a wagon; The only one that
was present period the people sat on a rising ground before me. It looks odd to
see the people sitting among the bushes. All were attentive, and there were
many present period i spoke the loudest, and with more ease this day, than I have done anywhere before.”
The congregation at Warrior Run
traveled by canoe, and horseback – the only wagon present was Fithians.
Fithian noted that nails and shingles were nearby, so although the church was uncovered on July 16th 1775, it's safe to assume the roof was completed soon after.
“The church itself was built of
logs that were joined in the middle of the sidewalls with a log square that
allowed the two logs to form a wall of the desired length. These squares formed
alcoves, which were used as closets. Shingles were provided for a roof, also
nails….
The sleepers for a long time were
used as seats, and large congregations assembled coming a distance of 10 or 12
miles, some with staff in hand, some on horseback, and some in canoes, but very
few even in rough wagons.
There are four members of the
warrior run church in 1789 that are on the 1775 assessment of Northumberland
County. One could surmise that they were members of the old log church by the
river. Those listed were: John Wilson,
James Hammond, Jacob Bruner, and John Smith.
According to the inventory of
church archives, the warrior run church started as a mission. And a letter
dated July 4th 1876, the reverend S. L. Finney, a pastor of the brick warrior
run church believes that the log church by the river was a ‘Covenanter’ church.
[a 17th-century Scottish religious and political movement, who claimed to have
a "Covenant", or agreement with God. They supported a Church of
Scotland, or kirk, that was Presbyterian in structure] However when Reverend Bryson was called in
1789 to the second log church it was then a regular Presbyterian Church,.
This first log church was burned by the Seneca Indians in 1778, during the Great Run-Away.
"It can be questioned as to whether
the church or the graveyard was on the site first period we are told the
burying ground was in the churchyard. This original graveyard was still
discernible in 1866 when Ario Pardee built his lumber mill, in what is now
Watsontown's park. The cemetery was described by a later observer as being in a
little grove, “…surrounded by water and large piles of lumber and made uneven
by a few mounds containing the dead still point to the site. But three or four
of the inscriptions of this old home of the dead are now legible. One reads
thus in memory of Jenny, The wife of John Wilson, who died March 6th, 1787”
John Watson was buried in the
graveyard by the river but after the founding of the Watsontown cemetery
association in 1866, his remains were removed to the new site on the hill.
Stacks of lumber covered the few remaining mounds that showed where the members
of the congregation had been buried.
In one of the last witness
statements about the old burying ground site, a “… Mr. Hayes said that the most
of the tombstones left there within his memory bore the name of Wilson. None of
these few remaining graves were removed when the tannery was built there many
years ago, or when the location was converted into the present Watsontown park,
as there was no one to claim them” [Note - This was not uncommon, for graves to simply be covered over. In Danville, the stones were laid flat and ground was piled on top of them to build Memorial Park. At Ross Park in Williamsport, there were no records of burials, so although some of the graves were moved, other bodies were found during later construction projects.]
From The Fort Freeland Historical Society Website:
"The Revolutionary War started the year after Rev. Fithian’s visit. The first Warrior Run Church was burned by the Seneca Indians during the “Great Run-Away” of 1778, following the Wyoming Massacre at Forty-Fort. All of the people fled down river on foot, or in any conveyance available. Some stopped at Fort Augusta (Sunbury), but most continued to at least Harris’s Ferry (Harrisburg). Many never returned.
After the crisis had past, many settlers returned to harvest their crops and rebuild their homes. In 1779, the Battle of Fort Freeland occurred (1/4 mile from the present church site) and the second “Great Run-Away” followed. This time the settlers did not return until the Revolutionary War was over (1783)."
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The Second Church
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A model of the Second Warrior Run Church
[On display inside the current Warrior Run Church]
In Otzinachson , Meginnes writes:
“there being no further danger to
be apprehended from the savages, settlers commenced pouring into the valley,
and improvements were started on every hand. Little bands of Indians,
consisting of two or three, occasionally made their appearance in settlements
but they were friendly and only came to visit familiar places and the graves of
their ancestors, before taking final leave of this lovely valley.
Soon after the return of the
warrior run settlers they found that they had no place for public worship. They
were largely of the Presbyterian faith, and believed in providing the means for
the inculcation of religion into the minds of the young as well as the old
period the original warrior run church, which been built on the Bank of the
river, Reverend Fithian preached, July 16th, 1775, although never finished, was
burned by the Indians during the invasion of the time of the big runaway.
It hasn't been decided to erect a
new building for a place of public worship, a site was selected on warrior run,
about four miles from its mouth, and about half a mile from the ruins of Fort
Freeland. A warm friend of the church [Joseph Hutchinson] now came forward and donated enough land
on which to erect the building; And as this sacred spot is among the historic
landmarks of the valley, a copy of the original deed is herewith appended:"
Another strip of land, to the north was deeded from Thomas DeArmond in 1811
The second Warrior Run Church was built on the current Warrior Run Church property, today at the corner of 8th street and the Susquehanna Trail. It was a log church, capable of holding 300 people, and sat within the grove of trees in front of the current day building.
It had five doors, a high cathedral style pulpit, and a balcony around 3 sides, which could be accessed by two different stair cases. [although not the same design exactly, if you ever get a chance to visit the Elias Church in Mifflinburg - always open during Christkindl - it is a very similar style to what is described here]
A look at the inside of a wooden model of the 2nd Warrior Run Church
[On display inside the current Warrior Run Church]
Pews were rented by specific families. There were doors at the end of the pews, and cushions if the family preferred, however many chose to sit on the wooden benches.
The Watsontown Record and Star, said that “every pew in the building had one or more occupants, and from the many names or heads of families, there must have been a vast congregation when all were present upon communion services and other important occasions.”
In the early years, the church was not heated services were not held on the coldest days. Later, charcoal was burnt on a bed of clay spread in front of the pulpit. The older members would sit closest to the fire.
Along each side of the pulpit were stairs, and in front sat the Clerk Of The session, at a table. There was no organ, and many of the attendees could not read, so the clerk lead a "lining of the psalms". the clerk would first read a line of the psalm, then blow his pitch pipe, and then the congregation would sing the line.
The first pastor at this church was Revd. John Bryson, who served at both the Warrior Run Church, and the Chillisquaque Church, alternating services. Rev. Bryson served for 50 years, retiring in 1841.
"It had its funny episodes, as well as the galleries of modern days. On one occasion Nellie McCoy's dog followed her to service, and when she entered the church, he, finding himself excluded, ran around to the stairs and ascended into the gallery. Seeing his mistress below, he made a bold dash down over the seats and leaped from the edge of the gallery into the audience. No further damage was done than to fill those upon whom doggie came with amazement, amusement, and scratches.
At first no fire was permitted. The first provision for heating consisted of a low fire of charcoal, burned upon a bed of earth. Large ten-plate stoves were then introduced, and ultimately heating appliances of modern design. This building, like its predecessor, was constructed of logs.. . . The audiences, at that early day to which this history more particularly relates, gathered from far and wide." -
An American Family History
The wooden Warrior Run Church burned down in 1833, the cause of the fire is not known, but some have speculated that it had been hit by lightening.
The present brick church was built in 1835.
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The Third Church
Which Still Stands Today
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"In 1835, the present brick church was completed. It was built with bricks fired at the Hower-Slote house (site of Fort Freeland). The building is of the classical Greek Doric design. This church has two aisles and seats about 240 people. The pulpit was lower and the ample windows provided more light than the previous church." - Fort Freeland Website
James Slote, who built the Hower-Slote House on the grounds of Fort Freeland, fired the bricks for the church, as well as for his home.
"added to the historic Warrior Run Church in the late 1800s was a reed organ manufactured by the Miller Organ Company of Lebanon, Pa. Powered by foot pedals to operate a bellows inside the organ, it remains not only a musical instrument featuring 11 stops and ivory keys, but also a beautiful piece of furniture with ornate carvings, two lamp stands on either side and red fabric inserts covering its sound portals. A matching red upholstered pedestal seat completes the chapel-style instrument. The organ was constructed with a low back to allow the organist to see over the top of the organ. Another of its features was a finished back, so that the organ could be positioned anywhere within the church, not just set against a wall."
The Sunbury Daily Item
Sunbury PA
08 April 1985
The Sunbury Daily Item
Sunbury PA
12 Nov 1989
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READ MORE
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 The Warrior Run Church | |
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Books:
"By 1869 many people had left behind the rural setting, and a group of Presbyterians began meeting in Watsontown. On April 17, 1872, a petition was presented to the Presbytery of Northumberland praying for church recognition. A congregation had been formed by June 16, 1872, composed predominantly of former Warrior Run members, along with some from McEwensville and other areas. On July 9, 1873, the Watsontown Presbyterian Church received a permanent pastor, Reverend George Elliot.
At first the Presbyterians met in the old Watsontown Academy building. In 1873 the women of the church created a building fund, and soon plans were under way for the construction of a new church. In 1874-1875 the present church building was completed at a cost of $13,000. The First Presbyterian Church of Watsontown was dedicated on January 5, 1875. The Session met for the first time in the chapel of the new church on January 23, 1875. The interior was redecorated in 1965 and a new Sunday school wing was added in 1978. The sanctuary was re-painted in 2006 and air conditioning was added to the sanctuary, social hall, and Sunday school wing."https://susquehannavalley.blogspot.com/2020/05/the-churches-of-early-watsontown-pa.html
" The young gentlemen performed all these exercises with a probity and spirit which did them great honor, reflected much credit on their teachers, and gave ground to hope that the sons of Dickinson College will at least equal in useful learning and shining talents those of any other seminary.
Under whose direction the theological studies of Mr. Bryson were conducted, we are uncertain. My impression- is, from conversations with Father Bryson during his life time, that he pursued his theological course under the direction of Dr. King, of Mercersburg, Franklin county, and Dr. Cooper, of Middle Spring, Cumberland county. But it is stated in a memoir of the Rev. Isaac Grier, written by his son, the Kev. Isaac Grier, D. D., that he studied with Dr. Nesbit, in a theological class composed of four members, viz: Messrs. John Bryson, Isaac Grier, Snowden and Dr. Spear.
He was licensed to preach the Gospel by the Presbytery of Carlisle in the year 1789, the same year in which our General Assembly was organized.
After he had been employed as a missionary by appointment of Presbytery for a few months, during which he labored in Martinsburg, Virginia, and in the region round about, he visited, by invitation, the congregations of Warrior Run and Chillisquaque. From them he received a unanimous call, signed by one hundred heads of families, dated November 3, 1790, and was soon after ordained and installed as their pastor. He was ordained and installed June, 1791.
September 7, 1790, he was married to Miss Jane Montgomery, daughter of Mr. John Montgomery, Sr., of Paradise, Northumberland county, and settled on and improved the farm known as the Long Square, one mile from Warrior Run church. This charge he did not fully resign until the Autumn of 1841, after a ministry of fifty-two years. Soon after his settlement, on the application of the Presbyterian population of the town of Danville, and with the approbation of the people of his charge, he preached every third or fourth Sabbath in that town without pecuniary compensation. But his congregations becoming dissatisfied, after a few months, he withdrew and gave the whole of his time to his two churches.
The kindness of Mr. Bryson 's congregations in granting the people of Danville, for a time, a part of their pastor's services, was followed with happy results. They were strengthened and prepared for settling a minister, and through the influence and exertions of Mr. Bryson, the amiable and venerable John B. Paterson was called by them, and long and successfully served as pastor of the Mahoning church in Danville.
As the boundaries of the congregations of Warrior Run and Chillisquaque met or overlapped each other at Milton, Mr. Bryson as soon or soon after he ceased preaching at Danville, made Milton one of the outposts where he statedly preached on the afternoon or evening, at first of every fourth Sabbath, and afterwards of each alternate Sabbath. After preaching twice at Chillisquaque, his custom was to go to Milton and hold a third service, thus accommodating those members of his congregations who were not able to go to their respective places of worship in the morning. Mr. Bryson continued to preach statedly at Milton to December, 1811, when, from the increase of the population of the place, it became necessary to organize a congregation there, he retired and was succeeded by the Rev. Mr. Hood, who afterwards became pastor of the congregation of Milton.
Through the grace of our Lord, Father Bryson was a laborious and zealous minister of the glorious Gospel of the blessed God. Being the only minister of our Church, during many years, in the forks of the Susquehanna, he preached often, on week days, on Fishing Creek and at different points in what is now Columbia county, also at Pennsboro' (now Muncy), and different places on the West Branch. Under his long and faithful ministry of the Word, his regular annual family visitations, catechizing the children and youth, attending prayer meeting, &c., his charge was favored repeatedly with times of refreshing from the presence of the Lord, and grew and prospered. He was eminently a man of prayer, serving the Lord with all humility of mind. He was a mighty textuary. His sermons are replete with opposite quotations from the sacred scriptures, and he was habitually ready to quote largely and accurately from the Divine Word.
One might almost have supposed that he had the whole Bible committed to memory. (Within the territorial boundaries of the original charge of Father Bryson are now the churches of Muncy, Warrior Eun, McEwensville, Milton, Chillisquaque and Mooresburg.)
With a spirit chastened by manifold afflictions, Mr. Bryson was peculiarly fitted to pour the oil of consolation into the wounded and contrite heart. In private life, the graces of the christian character shown with delightful lustre. An affectionate husband, a tender parent, a kind and benevolent neighbor, his ear was ever open to the cry of distress, and his hand ready to relieve the wants of the necessitous, with exemplary liberality. At length, as the gracious Master was leading his aged disciple to the last experience on earth, the venerable minister essayed to gird up the loins of his mind, and gave, among others, the following testimony written down by me immediately after its utterance :
" In closing my earthly pilgrimage, I leave the world under a firm conviction that the doctrines of grace, as set forth in the standards of our church, and which as God has given me grace, I have endeavored to preach, are the pure doctrines of the Gospel ; and in full and steadfast belief of their truth, especially of that great and cheering truth the prominently set forth of the imputation of a Savior's righteousness received by faith alone, I enter the world of spirits and confidently commit my spirit to my merciful Redeemer and Judge, trusting that his righteousness is mine through faith, which is by the operation of his Spirit."
Early on the morning of the third day of August, 1855, at his residence in Northumberland county, the spirit of Father Bryson returned unto .31
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BIOGRAPHICAL SKETCHES OF DECEASED MEMBERS.
God who gave it. In the month of the previous January he had entered on the ninety-eighth year of his life, at the time of his death, the oldest minister of the Presbyterian church in the United States. During some days previous to his decease his sufferings were considerable ; but as his dissolution drew near, those sufferings ceased, he passed away without a struggle and without a groan.
It was on the morning of the holy Sabbath, that most of the families of Warrior Run, Chillisquaque, McEwensville, and other congregations, filled the house and gathered around the home in which the beloved old minister had so long sojourned. And then in long and quiet procession, they went to the church in McEwensville, there to hear a funeral discourse delivered by Kev. James Clarke, D. D., (then pastor of Lewisburg,) from Psalms 16 : 15: " Precious in the sight of the Lord is the death of his saints." The body was laid in the congregational cemetery near the village, and the soul of Father Bryson is, we trust, with the Good Shepherd who gave his life for the sheep.
Of the seven children of Father Bryson, four survived him. Two died in early childhood. In 1832 his youngest son, Robert, a graduate of Dickinson College and Princeton Theological Seminary, died at the early age of 24 years, after faithfully preaching the Gospel for eighteen months, and about two weeks subsequent to his ordination.
I cannot give the precise dates and places of Father Bryson's licensure and ordination and installation, or at the organization of the Presbytery of Huntingdon and Northumberland, both of which he was an original member. By writing to the Kev. Andrew D. Mitchell, Harrisburg, who
has, in his possession all the records of the Carlisle Presbytery, and by reference to the early records of Huntingdon Presbytery, you can ascertain these facts if you deem it necessary.
With kindest regards to you and yours.
Yours in Church bonds,
JOHN P. HUDSON." -
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Article In Lancaster Farmer
2022
WARRIOR RUN, Pa. — A stately red brick church with arched windows, green shutters and Doric pillars supporting its covered front porch stands like a silent sentinel amidst a peaceful grove of trees at the intersection of two country roads in Warrior Run, Pa. Nearby, within a low stone wall, slumbers a graveyard with almost 500 tombstones, marking the resting place of those who once attended this rural church.
Although this place of worship, called Warrior Run Church, was built in 1835, the building is actually the most recent of three churches by the same name that have stood on or near this site in Delaware Township, Northumberland County, Pa. Construction of the original church began in 1775 by Scots-Irish settlers who needed a place for their Presbyterian congregation, which had organized in 1769, to call home. This original log structure, located roughly three miles away near the mouth of the Warrior Run Creek at Watsontown, Pa., was burned by Senecas before its completion during the “Great Run-Away” of 1778; settlers learning about the Native Americans’ Wyoming Massacre upstate at Forty-Fort left the Warrior Run area in fear for their lives.
Events initially conspired against the rebuilding of the house of worship destroyed by the Indians. Nearby Fort Freeland, a stockaded outpost developed to provide refuge from Native American attacks, was the site of a Revolutionary War battle in July 1779. About 300 British troops and Native Americans under the command of Captain McDonald surrounded the fort and its greatly outmanned occupants, who were eventually forced to surrender. Some of the settlers were slain in the fighting, some were captured and many others fled the area in what became known as the Second Great Run-Away.
It would be 10 years until the area was again resettled in sufficient numbers for a second Warrior Run Church to be constructed in 1789. Also a log building, this next house of worship was located in front of the current structure. It had two stories, which could seat up to 140 on its ground level and another 80 to 120 persons in its second floor gallery, which surrounded three sides of the sanctuary and was accessed by stairs on the outside of the structure. It featured a center aisle and a high cathedral-style pulpit. A model of this second log church is on display inside the current church building.
The start of Reverend John Bryson’s term of service at Warrior Run Church coincided with the completion of the newest church building. Bryson would go on to lead this Presbyterian congregation for just over 50 years. His tenure was marked by both progress and challenges. New Presbyterian churches were planted in neighboring Milton (in 1811) and McEwensville (in 1847). A graveyard begun in 1789 and enclosed by a stone wall in 1813 became the final resting place for 74 Revolutionary War veterans, including the cemetery’s first interment, Cornelius Waldron.
An unfortunate event of uncertain origin — possibly a lightning strike — burnt the second Warrior Run Church in 1833.
Perhaps due to the demises of the two ill-fated log churches, when the current Warrior Run Church was built in 1835, it was constructed of red bricks burned by James Slote, whose farm stood one-fourth mile from the church on the site of the Battle of Fort Freeland. The present church structure is approximately 40 feet by 60 feet in dimension and designed with clean, simple lines in classic Greek Revival style, without a steeple or bell tower. Inside, a total of 70 box pews flank dual aisles and face the plain, raised pulpit at the front of the structure. Ten additional pews at the front of the church flank the sides of the pulpit. Ample daylight enters the sanctuary through a total of 13 large, 16-over-12-paned windows of clear glass. Candles or lanterns were used for evening meetings. To this day, the Warrior Run Church lacks both electricity and heat.
Nowadays, the most popular church pews seem to be those at the rear of a sanctuary; however, the same was not true in earlier times. Annual pew rents were charged and a seating plan assigned the congregation’s families to pews specifically reserved for them. The highest rents were charged for the pews at the very front of the church on either side of the pulpit. Wealthy parishioners who could afford to rent these seats did so in order to call attention to themselves.
One important fixture added to the historic Warrior Run Church in the late 1800s was a reed organ manufactured by the Miller Organ Company of Lebanon, Pa. Powered by foot pedals to operate a bellows inside the organ, it remains not only a musical instrument featuring 11 stops and ivory keys, but also a beautiful piece of furniture with ornate carvings, two lamp stands on either side and red fabric inserts covering its sound portals. A matching red upholstered pedestal seat completes the chapel-style instrument. The organ was constructed with a low back to allow the organist to see over the top of the organ. Another of its features was a finished back, so that the organ could be positioned anywhere within the church, not just set against a wall.
As the numbers attending the Warrior Run Church dwindled, its role in the community began to change. The last burial in its cemetery took place in 1940 and regular services in the church came to an end in 1964, by which time the congregation had dwindled to just five members. When the structure began to fall into disrepair, the local Daughters of the American Revolution chapter undertook its restoration in 1947. Subsequently, the church and grounds became a property of the Commonwealth of Pennsylvania as a historic site in 1949. The Warrior Run-Fort Freeland Heritage Society has maintained the building and grounds since 1980;
Three services a year continue to be held at the historic Warrior Run Church and it also plays host to between six and nine weddings annually. The church’s annual Candlelight Christmas Service will be held at 7 p.m. on Saturday, Dec. 12, and will include group singing along with the Miller pump organ. This event is popular, so attendees are advised to come early and dress warmly. Other services are held in the form of a hymn sing at 3 p.m. on the second Sunday in June as part of the annual Strawberry Festival, as well as a service at 10 a.m. on the first Sunday in October in conjunction with the annual Heritage Days Festival.
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1789 Membership
Samuel All James Falls William Kirk Wm. Ruckman
John Allie Barnabas Farran Alex. Lock William Scott
James Allison John Ferguson John Long David Shannon
John Allison Alander Foresman Jacob Maxwell Robert Shaw
Richard Allison Andrew Foster James McAfee William Shaw
John Baird John Fulkerson John McCormick John Smith
John Barr Widow Gaston Wm. McCormick Robert Smith
Samuel Barr John Gibbons George McCoy James Stroy
Thomas Barr Thomas Gilmore John W. McCurdy Alex. Stuart
Benjamin Bennet Alex. Guffy David McGuire Frederick Taylor
Samuel Blaine Hugh Hambleton James McKean William Taylor
Thomas Blaine James Hammond George McKee John Tweed
William Boyd Joseph Hammond Robert McKee Richard Vanderholf
Jane Brown James Harrison John McKinney Bethuel Vincent
Jacob Bruner William Haslet Robert Miller Daniel Vincent
John Bryson John Haus Robert Montgomery Cornelius Waldron
John Buchanan John Herron Anthony Moore Thomas Wallace
John Burroughs David Hogge Barnabas Murray James Watson
William Calhoun David Hunter Thomas Murray John Watson
John Cathcart Joseph Hutchison Michael Nolan James Welch, Jr.
Thomas Connely Joseph Hutchison, Jr. John Pipenger James Welch, Sr.
Martha Correy Joseph Hutchison, Sr. John Quigley Fleming Wilson
Robert Craig Bruce Innis Mungo Reed HughWilson
James Daugherty Charles Irwin Robt. Robertson James Wilson
Robert DeArmond John Irwin Andrew Russell John Wilson
Thomas DeArmond John Jacoby Andrew Russell, Jr. John Wilson
Patrick Dickson Samuel Jones Patrick Russell Thomas Wilson
Alex. Dunbar Thomas Kirk Thos. Ruchman John Woods
James Durham
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The Warrior Run Church
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